Rukun Kifayah Islam (RKI) Masjid Agung Ibnu Batutah Kompleks Puja Mandala sebagai Ikatan Sosial Keagamaan Masyarakat Multikultural

  • Jabaru Ramadhan Universitas Udayana
  • . Aliffiati Universitas Udayana
  • Ni Made Wiasti Universitas Udayana

Abstract

The people around the Puja Mandala complex are religious people who respect each other, the congregation of the Great Ibn Battuta mosque also plays an important role as a forming medium that can reflect the general public the importance of the value of harmony in pluralistic life. As a commitment to maintaining harmony and an attitude of religious tolerance, the efforts made by the Great Mosque of Ibn Battuta include maintaining personal and institutional relationships with other religious parties. This is very important because religious leaders become role models in attitude. This study uses descriptive qualitative research methods using Functionalism Theory, Multiculturalism Theory, and Organizational Theory. The results of this study reveal that the plural society in the Puja Mandala complex has good communication relations, especially between Muslims and non-Muslims who maintain harmony with each other as a form of religious harmony.

Downloads

Download data is not yet available.

References

Ahmad, A.H. (2015). “Rukun Kematian: Kearifan Lokal dan Modal Sosial bagi Kerukunan Umat Beragama di Kota Bandar Lampung”. Jurnal Harmoni, 14(1), pp. 53-66.

Azra, A. (2007). “Identitas dan Krisis Budaya: Membangun Multikulturalisme Indonesia”. http://www.kongresbud.budpar.go.id/58%20ayyumardi%20azra.htm.

Fitria, R. (2017). “Strategi Komunikasi Pada Masyarakat Multikultural”. Syi’ar, 17(1), pp. 21-28. http://dx.doi.org/10.29300/syr.v17i1.697

Lubis, H., & Huseini, M. (1987). Teori Organisasi; Suatu Pendekatan Makro. Pusat Antar Ilmu-ilmu Sosial UI.

Malinowski, B. (1960). A Scientific Theory of Culture. University of North California Press.

Maumaya, C.L., & Sair, A. (2017). “Toleransi Masyarakat Islam-Kristen Madura Di Desa Sumberpakem, Kecamatan Sumberjambe, Kabupaten Jember”. Jurnal Sosiologi, 10(2), pp. 5-15.

Putra, I.N.D. (2017, Agustus 25-26). “Puja Mandala Nusa Dua: Monumen Bhineka Tunggal Ika Bali untuk Indonesia”. Prosiding Seminar Nasional Kajian Mutakhir Bahasa, Sastra, dan Budaya Daerah Untuk Membangun Kebhinnekatunggalikaan Negara Kesatuan Republik Indonesia (pp. 29-41). Program Studi Sastra Daerah Fakultas Ilmu Budaya Universitas Sebelas Maret.

Siregar, M.H. (2017). “Islam, Patron Sosial, Pseudo Identitas Masyarakat Perkotaan di Kota Medan”. MIQOT: Jurnal Ilmu-ilmu Keislaman, 41(2), pp: 302-334. http://dx.doi.org/10.30821/miqot.v41i2.401

Sulistyaningsih. (2016). “Manajemen Dana Iuran Rukun Kematian di Puntun Kota Palangkaraya”. Skripsi Institut Agama Islam Negeri Palangkaraya.

Waruwu, D. (2017). “Kawasan Puja Mandala Wujud Kearifan Lokal Dan Destinasi Wisata Spiritual Dalam Pengembangan Model Toleransi Di Indonesia”. Vidya Samhita: Jurnal Penelitian Agama Vol. 3 No. 1, pp: 15-25.
Published
2022-09-01
How to Cite
RAMADHAN, Jabaru; ALIFFIATI, .; WIASTI, Ni Made. Rukun Kifayah Islam (RKI) Masjid Agung Ibnu Batutah Kompleks Puja Mandala sebagai Ikatan Sosial Keagamaan Masyarakat Multikultural. Sunari Penjor : Journal of Anthropology, [S.l.], v. 6, n. 2, p. 59-66, sep. 2022. ISSN 2962-6749. Available at: <https://ojs.unud.ac.id/index.php/penjor/article/view/91649>. Date accessed: 29 nov. 2022. doi: https://doi.org/10.24843/SP.2022.v6.i02.p01.
Section
Articles